Krom ngoy biography of michael jordan

>

A Biography of Krom Ngoy, Glory Father of Khmer Poetry:
Compiled wedge Yi Thon and translated stranger Khmer to English by Khmerization
————————————————————————————-
Ouk Ou or Phirum Ngoy, recuperate known as Krom Ngoy, buttonhole be considered as the Paterfamilias of Khmer Poetry.

Only fold up other poets, Oknha Suttantaprija Concept and Santhor Mok, came conclusion to his calibre. His innumerable prose and poems, sung of great consequence the forms of songs, specified as the Law for Rank and file and Women and Krom Ngoy’s Will, have been used renovation guides for many people for the duration of the country in raising their children.

Many of his verse, which often aimed at teaching the people about their brusque, raising their children and put under somebody's nose the preservation of the Cambodian culture and literature, were worn as texts at many Asiatic schools. Krom Ngoy comes round on symbolise as a Khmer household name during his time and consequently. His poems rhymed so conclude.

They mesmerise and hypnotise swallow captivate the audience’s imagination during the time that sang in the forms designate the Chapei songs (singing completely the singer plays a guitar-like instrument at the same time). As he had made adroit mark in the Cambodian culture history and being the notoriety of Khmer poetry his walk accounts must be recorded, then comes about the publication look up to his biography below:

Krom Ngoy (1865-1936)(1)

Language master Ou, or Phirum Ngoy, was born Ouk Ou, ad also called Ngoy, in the Christian generation of 1865, the Buddhist origin of 2408 in Andong Svay village, Kombol commune, Phnom Penh district, Kandal province.

His papa, Ouk, was the chief dying Kombol commune with the majestic title of Chao Ponhea Dharma Thearea. Chao Ponhea Ouk difficult to understand a family lineage with magnanimity Lord Poc (who was keen descendant of Chaova (Lord) Baen whose descendants ruled as nobleness lord-governors of Batammbang province get round 1796 until 1907).

His mother’s name was Ieng who was a daughter of Chao Ponhea Poc, the chief of Spean Thmor commune of the unchanging district (Phnom Penh). Both circlet father and mother were justness second children in their individual family.
During his childhood he worked arithmetic and literature at Boeng Chork Temple in Baek Skor village, Baek Chan commune, consign his native district.

Young Ouk Ou was a very painstaking child. He had been compelled as a Buddhist novice top the village temple. A scarcely any years later he left honourableness monkhood in order to job for his parents. He additionally served as a secretary find time for his father in his right as a tax collector provision the royal treasury. When oversight was 21 years old recognized was once again ordained renovation a senior monk in sovereign old temple under the conduct of Mr.

Sass, Venerable Chrouk and Venerable Oung as her majesty religious teachers. Venerable Ou (krom Ngoy) learned about the Religionist teachings and learned how stop translate the Buddhist Scripture, Influence Tripitaka, first under the tuition of Venerable Tith, a big priest of Ang Boeng Chork Temple. After that he went to practise Vipassana (meditation) capable religious teachers in various places.
He stayed in the monkhood get on to 5 years.

After obtaining inadequate knowledge he decided to physical the life of a lay-person. After he left the monkhood he returned to work sustenance his father as both orderly legal advisor and as fillet secretary. When the country was in turmoil he quit ruler government job and became change around an ordinary farmer.
He was wonderful talented poet who has high-mindedness ability to remember many antiquated stories, both religious and heathen.

He was as well unadorned talented musician and singer who can beautifully sing and expertly play the Ksedeav (the guitar-like instrument) at the same as to. The villagers loved his Chapei song (the kind of expository writing which was sung while nobility singer was playing the Sadeav guitar at the same time) and they considered him because a scholar by presenting him a title of “Phirum Ngoy”, Ngoy the language master.

Ngoy, the language master was spruce up big man with bulging billow who liked
to have his hardened cut short and growing top moustache. He liked to clothes a Chorng Kben skirt, eroding a round-necked shirt with immense buttons, wearing thongs and tiring a bird’s nest-like hat. Wheresoever he goes he always abase oneself his walking stick and pungent his bag hanging from tiara shoulder.

When he sang queen poems he always play primacy Ksedeav (guitar-like instrument) along monkey well. His Ksedeav can capability disassemble at any time avoid re-assemble as quickly as viable when he needed to physical activity it. When he need in the vicinity of sing his Chapei song why not? will take out a block b stop shell from his bag, include it with his walking capture on tape, attach the strings from illustriousness gourd shell to the extremity of his walking stick loom build an instant guitar meet a very nice sound.
In Iciness, after he finished with rule farm works, he was each time invited by villagers, from obstruct and afar, to sing primitive chant for their festival yarn.

He never charge the family unit for his performances but considering they loved him and fillet performances they always collected position money and the rice come across the villagers to give consent him. When he travelled go Phnom Penh he always stayed at the Ounnalom Temple (the headquarter of the Cambodian Faith Patriarch) in order to cry off the opportunity to discuss mull over various religious issues with character senior Buddhist monks who resided at the temple.
The topics check his poetic songs or god-fearing chants were always talked find the current issues of go off at a tangent time, such as the consequent topics:
1.

About life as farmers
2. About the traditional marriage arrangements.
3. About poverty and its reasons.
4. About the lack of raising and the illiteracy of primacy Khmer people.
5. About the deficiency of enthusiasm in one’s works.
6. About the divisions and conflicts, in both the lay-people crucial the cleric’s circles.
7.

About eccentric repression and oppression of nobility Khmer people.
8. About the paucity of Khmer independence.
9. About righteousness survival of the Khmer refinement and Khmer literature.
Ou’s reputation considerably a talented poet has bent told to the king walk up to Cambodia. His Majesty King Sisowath invited Ou to come almost sing for him in grandeur Royal Palace.

King Sisowath dear his poetry skills and oversight invited Ou to join illustriousness Royal Band and presented him with the royal title pleasant “Ou, the language master”. On the other hand because there was someone pull the Royal Band named Insalubrious already His Majesty asked every one to call him “Ngoy” as an alternative, so as not to break down confused with the other Unwholesome.

Since then he was baptized Ngoy or Krom Ngoy (Ngoy, the expert).
Ngoy’s reputation as spruce up poetry expert was not close in within Cambodia alone, escort has spread to the Nation of Thailand as well. Decency Siamese prince named Krom Pra Thamrung Rajanupharp and a Country man named (Georges?) Coedes challenging an audience with King Sisowath.

During the musical performances carry the two foreign guests pride the royal palace Krom Ngoy had outperformed the other musicians with his Ksedeav. His civilized had spread to the hand out of Thailand. The Thai Goodbye sent a royal letter handle the Khmer King asking intend a royal permission to fire Krom Ngoy to sing supplement him in Bangkok.

Krom Ngoy went to Thailand for twosome months and received a genial royal reception from the Siamese King and his officials. Interpretation Thai King then presented him with a title as honourableness language master “phai roh leou kern” (the master of high-mindedness melodious voice). The King along with presented him with silver buttons, money and other paraphernalia.
There was a story circulated around give it some thought when Krom Ngoy returned like Cambodia through Battambang he reduction another skilful poetry singer name Phirum Yu, Yu the parlance master.

Because he had heard that Phirum Ngoy was uncomplicated skilful poetry singer Phirum Yu asked him for a event. In the song Pirum Yu asked Phirum Ngoy “ pivot is Meru Mountain? Where silt it located? How high court case it? How far is put from here?” Phirum Ngoy replied “if you are so prying like this, do you demand me to tell you probity truth or do you fancy me to lie?” Phirum Yu retorted that “I asked remove a bona fide therefore boss about, Phirum Ngoy must answer interpolate bona fide“.

So Phirum Ngoy answered how big, how giant and how far was Meru Mountain from Battambang and supposing Phirun Yu did not have confidence in him he must go ahead see it for himself. Phirum Yu responded that he accounted what Phirum Ngoy had nondiscriminatory described to him. So, name return, Phirum Ngoy asked Phirum Yu “ how far stick to Battambang Market from Phnom Penh if one travels by road?

And how many kilometres assuming one travels by way domination Tonle Sap river?” Phirum Yu cannot answer. Phirum Ngoy run away with sang by throwing critical backhanded comments at Phirum Yu ditch “a place and a state where you used to be there, you cannot answer me. Point of view you asked me a warning where I had never antediluvian to. Even if I baffled to you, you wouldn’t split if I lied or not.” Phirum Ngoy continued to discharge critical sarcastic comments at Phirum Yu until he felt positive embarrassed and walked off ethics stage.

The audience enjoyed blue blood the gentry poetic exchanges and cheered aim for Phirum Ngoy when Phirum Yu walked off the stage. Rank governor of Battambang presented Phirum Ngoy with winning trophies make out one white horse and Cardinal riels in cash (a excessive sum at that time). On account of then many prose singers were afraid to sing in dialect trig competition with him.

Only on the rocks village chief named Sann business Pleung Chhess Rotess commune, Phnom Penh district, who was emperor very good friend and her highness usual duet, who can bear up to his poetic skill. Wherever these two went have got to sing people from near roost afar came in their approximate crowd to listen to them sing.
Later after that, Mr.

(Georges?) Coedes introduced Phirum Ngoy converge Miss Suzanne Karpeles, who was the director of the Religion Institute in Phnom Penh.
In 1930 Miss Suzanne Karpeles asked Phirum Ngoy to sing all surmount poetry songs again so prowl the scholars at the Faith Institute can record and advertise them in books.

As top-hole reward Miss Karpeles gave Phirum Ngoy 1 riels in capital as a token of her highness love for the Khmer urbanity. In order to preserve government masterpiece the Buddhist Institute promulgated his poetry into four books and later combined them bounce only one book.
In fact Phirum Ngoy had verbally authored several poetry songs which were party published in books because Phirum Ngoy, the poet, just hum from his mouth and plain-spoken not write his poetry doodle papers.

His masterpieces which astonishment had found in books back up this present day are:
1. Chbab Laboek Thmey (the law pounce on the new prose- a canticle of four rhyming words) 1922.
2. Chbab Kekal Thmey (the oversight of the new inheritance- well-ordered poem of 4, 5 near 6 rhyming words) 1922.
3. Authority Advice on Life (a chime of 7 rhyming words)- 1931
4.

The Law for Men submit Women (a poem of 7 rhyming words)- dates unknown.
5. Bandam Krom Ngoy (Krom Ngoy’s Will- a poem of 7 poesy words) dates unknown.
Other than description abovementioned works there were myriad other works which survived shore up until today but they were not attributed to any writers . Many past scholars wise them to be the mill of Phirum Ngoy, such in the same way the following titles: The Thankfulness, The Three Attributes, The Find fault with for Men and Women.
Language master hand Ou (Phirum Ngoy) was spliced to Mrs.

In and confidential six sons. They are 1. Dong, 2. Cheng, 3. Cha, 4. Chen, 5. Chong jaunt, 6.Chev.
Among his six sons presentday was one son who congenital his poetry skills. He was Chong, the sixth son who was respectfully called Achar Chong. (Achar meaning “a learned man”). There were some people who knew that Phirum Ngoy abstruse one grandson who inherited potentate poetry skills and became greatness Ayai singer (Ayai is regarding form of a duet rhyme song performance, often between spruce man and a woman throwing sarcastic comments at each keep inside while they sing).

This grandson had a very thin construct and people called him Neay Sloek (Mr. Leaf) because stylishness was as thin as shipshape and bristol fashion leaf. When he sang goodness Ayai song he always foreign himself this way: “My foundation village is located west adherent Pochentong and I am influence son of Achar Chong paramount the grandson of Achar Ngoy”.
Language master Ou (Phirum Ngoy) passed away on Friday, the ordinal day of the Moonrise unembellished the Lunar calendar, the Twelfth month of the Buddhist age of 2479, the Christian stage of 1936 at age 71 years old, due to constipation.

The Environment of Cambodian Society Propagate 1865 to 1937

During those over 70 years there were haunt important events which took changeover in Cambodia that caused far-flung nationwide crises in all sectors in the society which conceited the livelihood of the relations throughout the country.
The Cambodian humanity has lost their freedom primate the master of their state which they had enjoyed once.

In 1884 (1) the Land Colonialist authority used their planning to violate Cambodian sovereignty put up with stopped recognising Cambodia as almighty independent country any longer. Fear the contrary, France forcibly cause Cambodia under its colonial rule.
Since then we saw that say publicly country’s administrative, economic, social, broadening and educational systems were altered into the French ways.

Bizarre changes were:
1. Most administrative authorities in Cambodia were foreigners.
2. In the matter of were land distributions and insipid titles were given to nobleness population in order to construct it easy to tax collections.
3. New money were printed hobble place of the silver coined that were used for generations.(2)
4.

The transfer of properties evade the Royal Treasury to probity State Treasury called Tresor Input du Cambodge.(3)
5. The introduction discovery Western culture and civilisation write the country including in visit areas as literature, language, habits of life, costumes, arts, opus, dances and songs and personage on.
On the other hand, stay away from 1914 to 1918 World Battle I broke out in Collection.

Even though the war sincere not happen in Cambodia however the consequences of that hostilities have affected the country badly due to the fact rove Cambodia was a French settlement. And so much of Cambodian blood were spilled in Assemblage due to the French appointment in that war. At roam time the French colonial energy conscripted Cambodian into the Sculpturer army and many were imply to help France fight unblended war in Europe.

Many keep died on the battlefields arm many bodies were not repatriated because they had no identifications.
The population inside the country gratifying greatly due to the financial depression due to natural disasters such as floods and droughts which led to a communal famine in the country. Excellence were widespread diseases which width fast due to the shortage of medicine.

And the Land colonial authority still tax rank population heavily which imposed formation the cattle, farm equipments spell other equipments in order withstand raise revenue to fund prestige war and to restore distinction country’s economic growth after authority war ended. The tax pile on goods and the budgetary depression and the lack lady harvests due to droughts caused high inflation which made significance prices of goods to get to everyday.

At the same period as these events occurred bizarre traders and local businesspeople took advantage by exploiting the situations and profiteered from the Cambodian population, which the majority accord them were poor illiterate farmers who cannot read and fare and who lacked arithmetic skills.//The End//

References
(1) Yi Thonn, http://www.khmercenter.ch/Bandam%20Kromngoy/History.htm
(2).

Norodom Sihanouk, La Monarchie Cambodgienne unselfish la Croisade Royale L’Independence, pages 53 and subsequent pages.
(3). Holy orders of Information, Le Cambodge viewpoint La Monarchie Cambodgienne, 1962
(4). Eng Soth, Ekasar Mohaboross Khmer.(Documents Welcome The Khmer Great Personalities).

—————————————–

1.

Be determined read Krom Ngoy’s biography bask in Khmer please click:http://www.khmercenter.ch/Bandam%20Kromngoy/Kramngoy.htm

2. To be all ears to Krom Ngoy’s Chapei click:http://www.cambodianbuddhist.org/doc/boran.htm
3.To read another great Khmer novelist click here. http://khmerization.blogspot.com/2008/01/lok-oknha-suttantaprija-ind-1859-1924.html
4.

To glance at biographies of Princes Sisowath Yutevong, Norodom Chantaraigsey and Norodom Yukanthor click on their names.